Introduction Once, Narada Muni approached Hanuman with a playful challenge. With a mischievous smile, Narada said, “You are not a true devotee!” Startled, Hanuman respectfully asked, “Why do you say that, Naradaji?” Narada, being a pure devotee himself, wanted to bring out the depth of Hanuman’s devotion through this divine exchange. He explained, “According to the Vedic scriptures, there are six types of aggressors who deserve no protection, and among them is one who sets fire to others’ homes. Such an act is considered a grave sin. When you went to Lanka in search of Mother Sita and later set fire to the Rakshasa homes, how can I call you a devotee of Lord Rama?” Understanding Narada’s deeper intention, Hanuman smiled and humbly responded, “My dear Naradaji, a true Rama bhakta takes it upon himself to perform the final rites of unclaimed dead bodies so their souls can find peace and attain a better next birth. When I arrived in Lanka, I found grand palaces, but not a single soul was ...
Introduction
The Noble Eightfold Path was given by Buddha as a guideline to be taken on only when each step is fully accepted as part of the life you seek. It is different from many teachings because of its positive and affirmative nature. It teaches self-empowerment and not prohibitions. Buddha taught the Eightfold Path in his first teaching at Deer Park. Buddhism seeks to promote the process of self-discovery and learning in life. The steps of the noble eightfold path are the directions given by Buddha that are as clear and practical even today for his followers as they were when he gave them for the first time.The Noble Eight-Fold Path
1. Right Understanding (Samma ditthi): The first step of the noble eightfold path given in Buddhism is Right Understanding or Right View which means we must see the world as it really is rather than what we want or believes it to be.Buy these life transforming books to change your life:
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2. Right thought/Intent (Samma sankappa): This step tells us to decide what our heart wants. Right Intent should come from the heart. It mentions that we should recognize the equality of all life and have compassion for all starting with ourselves. It includes persistence and passion.
3. Right Speech (Samma vaca): It means that we must abstain from lying and rude speech. We must not do idle chatter or tell anyone about what another person says about us to harm their relationship. This step involves the recognition of the truth and moving closer to everyday compassionate living.
4. Right action (Samma kammanta): According to this Zen principle, we must not kill or injure anyone. Also, we must not take anything which is not given, and abstain from any sexual misconduct or any material desire. We should take an ethical approach in life considering others and the world we live in.
5. Right livelihood (Samma ajiva): This is the fifth step of the noble eightfold path. It mentions that we should not trade in meat, living beings, liquor, or any kind of weapons. It says that any work that has a lack of respect for life will act like a barrier on the spiritual path. Buddhism believes in and promotes the equality of all living beings and respect for all life forms.
2. Right thought/Intent (Samma sankappa): This step tells us to decide what our heart wants. Right Intent should come from the heart. It mentions that we should recognize the equality of all life and have compassion for all starting with ourselves. It includes persistence and passion.
3. Right Speech (Samma vaca): It means that we must abstain from lying and rude speech. We must not do idle chatter or tell anyone about what another person says about us to harm their relationship. This step involves the recognition of the truth and moving closer to everyday compassionate living.
4. Right action (Samma kammanta): According to this Zen principle, we must not kill or injure anyone. Also, we must not take anything which is not given, and abstain from any sexual misconduct or any material desire. We should take an ethical approach in life considering others and the world we live in.
5. Right livelihood (Samma ajiva): This is the fifth step of the noble eightfold path. It mentions that we should not trade in meat, living beings, liquor, or any kind of weapons. It says that any work that has a lack of respect for life will act like a barrier on the spiritual path. Buddhism believes in and promotes the equality of all living beings and respect for all life forms.
6. Right Effort (Samma vayama): The sixth step guides us to prevent the arising of unwholesome states, and generate wholesome states which are known as the bojjhagā (Seven Factors of Awakening). You should welcome clear and honest thoughts to produce the right efforts leaving behind anger and jealousy.
7. Right mindfulness (Samma sati): This step talks about right mindfulness which is a quality that guards or watches over the mind. Sati refers to "bare attention" in Vipassana Movement. It tells us to never be absent-minded and be conscious of what one is doing.
8. Right concentration (Samma samadhi): The last step of the noble eightfold path is the right concentration which means practicing four stages of dhyāna ("meditation"). In it, you turn your mind to focus on one object. It is significant as once your mind is uncluttered, then, it can be concentrated to achieve your desired thing or goal.
7. Right mindfulness (Samma sati): This step talks about right mindfulness which is a quality that guards or watches over the mind. Sati refers to "bare attention" in Vipassana Movement. It tells us to never be absent-minded and be conscious of what one is doing.
8. Right concentration (Samma samadhi): The last step of the noble eightfold path is the right concentration which means practicing four stages of dhyāna ("meditation"). In it, you turn your mind to focus on one object. It is significant as once your mind is uncluttered, then, it can be concentrated to achieve your desired thing or goal.
Conclusion
The noble Eightfold Path given in Buddhism is a formulation of the path to enlightenment. Siddhartha Gautama delivered this idea of the Eightfold Path after his enlightenment. This is not a sequential learning path rather it talks about eight different aspects of our lives that are to be integrated into our everyday life. This sets an environment for us to move closer to the Buddhist path. If we follow these eight steps, we see very deep changes in our lives not only externally but also internally.
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